Archive for the ‘Glenn Beck’ Category

UNIVERSAL VIOLENCE

UNIVERSAL VIOLENCE

In America, widespread and growing campus unrest. Mass protests against racial inequity and police brutality. Mass murders by shooters and terrorist suicide bombers. Elsewhere throughout the world, Christians being persecuted and slaughtered. More terrorist mayhem involving mass murcders. A worldwide rejection of the Judeo-Christian God. Economic upheaval.

Violence everywhere evokes a remembrance of Noah’s Great Flood and the situation that initiated it as told in Genesis 6:5-13:

“And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. And it repented the Lord that he had made man on the earth, and it grieved Him at His heart. And the Lord said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.

“But Noah found grace in the eyes of the Lord. These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God. And Noah begot three sons, Shem, Ham, and Japheth.

“The earth also was corrupt before God, and the earth was filled with violence. And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth. And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence.

There was rampant violence on the Earth in the days of Noah, and because of that violent behavior God decided to destroy the earth with the Great Flood. But in the Flood’s aftermath, God gave us the promise that He would never again repeat that planetary catastrophe. The primary account of that promise is given in Genesis 9:11-15:

“And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth. And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations: I do set my [rainbow] in the cloud, and it shall be for a token of a covenant between me and the earth. And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud; and I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.”

Well, that’s certainly a relief! It appears from this promise that either mankind will never again indulge in that amount of violence, or else God will overlook it. Seems like, despite the mess the world appears to be in, that we’ve dodged a big bullet.

No. Wait. God only promised us we wouldn’t suffer through another Great Flood. But there are other things of potential worldwide scope that can be catastrophic to the Earth. As a matter of fact, we still have the passage in 2 Peter 3:1-12 to contend with:

“This second epistle, beloved, I now write unto you, in both of which I stir up your pure minds by way of remembrance, that ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us, the apostles of the Lord and Savior; knowing this first, that there shall come in the last days scoffers, walking after their own lusts, and saying, Where is the promise of his coming? For since the fathers fell asleep, all things continue as they were from the beginning of the creation. For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water, by which the world that then was, being overflowed with water, perished.

“But the heavens and the earth which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. The Lord is not slack concerning his promise, as some men count slackness, but is long-suffering toward us, not willing that any should perish, but that all should come to repentance. But the day of the Lord will come as a thief in the night, in which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat; the earth also, and the works that are in it, shall be burned up.

“Seeing, then, that all these things shall be dissolved, what manner of persons ought ye to be in all holy living and godliness, looking for and hasting unto the coming of the day of God, in which the heavens, being on fire, shall be dissolved, and the elements shall melt with fervent heat?”

Oh oh. If, as Peter claims, a thousand years can be likened to a day, and the Genesis creation epic covered a six-day period before God’s rest, then perhaps what might happen as we approach the end of six thousand years of Biblically-relevant human existence with imminent event of the thousand-year millennial reign of Christ promising to appear very shortly, the earth might again experience a destructive force of planetary scale with a suggestion of nuclear warfare.

This scenario fits right in with the devastation forecast in Revelation. Is the worldwide violence rampant now on Earth an immediate precursor to a buildup to that event?

GOD’S RESPONSE TO CONSPIRACIES

GOD’S RESPONSE TO CONSPIRACIES

Previous postings have asserted that a conspiracy exists, one with the intent to replace national governments with a multi-region, tightly-interconnected, essentially totalitarian governmental system.

God, however, has other plans. These plans involve His own conspiracy. One might be attempted to argue with the term “conspiracy” as it would apply to God, as God has laid His plans out quite clearly in Scripture. That open depiction of our future would seem not to qualify as a conspiracy, as the meaning of a conspiracy involves secret knowledge that only the elect are privy to.

But the Bible has been so maligned and generally avoided in our society that it might as well contain secrets to which only an ever-smaller minority has access to. In brief, society shot itself in the foot by making information in the Bible a secret, and thus that information, to all intents and purposes, describes a conspiracy to which only committed Christians have access.

God’s response is previewed in Daniel 2, which is summarized in Daniel 2:44:

“And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed; and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand forever.”

The Book of Revelation gets into details. After a series of awesome judgments of God in which a large percentage of the world’s population is killed through disease and warfare, in Chapter 17 a specific prophecy is pronounced against a harlot, taken by many to be the end-time apostate Church of Laodicea, of which Jesus spoke against in Chapter 3.

“And there came one of the seven angels who had the seven vials, and talked with me, saying unto me, Come here; I will show unto thee the judgment of the great whore that sitteth upon many waters; with whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. So he carried me away in the Spirit into the wilderness and I saw a woman sit upon a scarlet-colored beast, full of names of blasphemy, having seven heads and ten horns. And the woman was arrayed in purple and scarlet color, and decked with gold and precious stones and pearls, having a golden cup in her hand, full of abominations and filthiness of her fornication; and upon her forehead was a name written Mystery, Babylon The Great, The Mother Of Harlots And Abominations Of The Earth. And I saw the woman drunk with the blood of the saints, and with the blood of the martyrs of Jesus; and when I saw her, I wondered with great awe.

“And the angel said unto me, Why didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, whichhath the seven heads and ten horns. The beast that thou sawest was, and is not, and shall ascend out of the bottomless pit, and go into perdition; and they that dwell on the earth shall wonder, whose names were not written in gthe book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. And there are seven kings: five are fallen, and one is, and the other is not yet come, and when he cometh, he must continue a short space. And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. And the ten horns which thou sawest are ten kings, who have received no kingdom as yet, but receive power as kings one hour with the beast. These have one mind, and shall give their power and strength unto the beast.

“These shall make war with the Lamb, and the Lamb shall overcome them; for he is Lord of lords, and King of kings, and they that are with him are called, and chosen, and faithful. And he said unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naket, and shall eat her flesh, and burn her with fire. For God hath put in their hearts to fulfill his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. And the women whom thou sawest is that great city, which reigneth over the kings of the earth.”

Given the use of purple garments by Catholic bishops and of scarlet ones by cardinals, many people place this melancholy pronouncement onto the Catholic Church. It need not be the present one, but a future one that may be a chrislam conglomeration consisting of the most watered-down elements of Islam and Christianity. This association might seemingly be strengthened by the identification of seven heads with seven mountains, Rome being called the City of Seven Hills, but note that heads in Scriptural prophecy usually depict rulers rather than geographical features.

Revelation Chapter 18 addresses next the judgment upon and demise of a mysterious Babylon:

And after these things I saw another angel come down from heaven, having great power, and the earth was lightened with his glory. And he cried mightily with a strong voice, saying Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues; for her sins have reached unto heaven, and God hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works; in the cup which she hath filled fill to her double. How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her; for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. Therefore shall her plagues come in one day, death, and mourning, and famine, and she shall be utterly burned with fire; for strong is the Lord God who judgeth her.

“And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, standing afar off for the fear of her torment, saying, Alas, alas, that great city, Babylon, that mighty city! For in one hour is thy judgment come. And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more. The merchandise of gold, and silver, and precious stones, and pearls, and fine linen, and purple, and silk, and scarlet, and al thyine wood, and all manner of vessels of ivory, and all manner of vessels of most precious wood, and of brass, and iron, and marble, and cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men. And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thoushalt find them no more at all. The merchants of these things, who were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing, and saying, Alas, alas, that great city that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls! For in one hour so great riches are come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off. And cried when they saw the smoke of her burning, saying What city is like unto this great city? And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, in which were made rich all that had ships in the sea by reason of her costliness! For in one hour is she made desolate.

“Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her. And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus wil violence shall that great city, Babylon, be thrown down, and shall be found no more at all. And the voice of harpers, and musicians, and of pipers, and trumpeters shall be heard no more at all in thee; and no craftsman, of whatever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee; and the light of a lamp shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee; for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. And in her was found the blook of prophets, and of saints, and of all that were slain upon the earth.”

Some eschatologists claim that Babylon is indeed the Babylon of old, situated in Iraq. That association was most popular under the regime of Saddam Hussein, who had reconstructed that city and vowed to restore it to its former greatness. But the Babylon of Revelation 18 also can be a suggestive reference, the name of some other great community whose characteristics followed those of the original Babylon.

Note the suggestion in Revelation 18:17 that it is a seaport. Mighty as is the River Euphrates, I doubt that it properly meets the description of Babylon as a seaport in Revelation 18. Note also that every time the word fallen is used, it is used twice, and that its destruction occurs in an hour. These items mesh disturbingly well with the events of 911, in which Manhattan’s twin towers, representing the ultimate in commerce, were destroyed, virtually within an hour. Equally disturbing is Manhattan’s long-standing nickname, “Babylon by the sea”. Regardless of its identification, this great center of commerce and corruption is destroyed.

In the very next chapter is rejoicing in heaven over the judgments that have destroyed the kingdoms of mankind, and the war of Armageddon, and the return of Jesus Christ to reign on earth and to marry His wife, the Church.

CONSPIRACY – REAL OR IMAGINED? (CONTINUED)

CONSPIRACY – REAL OR IMAGINED? (CONTINUED)

Daniel actually had been describing the composite modern beast of Revelation Thirteen as well as the sequence of world kingdoms which had led up to the modern world. This can be seen even more clearly as the passage in Daniel Seven continues: the modern incarnation of the Persian bear would be Russia, whose icon is indeed the bear, and Germany of the Grecian leopard. Daniel continues, in verse 7, to flesh out the modern world government:

“After this I saw in the night visions, and, behold, a fourth beast, dreadful and terrible, and strong exceedingly, and it had great iron teeth; it devoured and broke in pieces, and stamped the residue with its feet; and it was diverse from all the beasts that were before it, and it had ten horns. I considered the horns, and, behold, there came up among them another little horn, before which there were three of the first horns plucked up by the roots; and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.”

Daniel’s mention of a “little horn” introduces a probable feature of the coming world government that most eschatologists tend to overlook. The horn is indisputably a leader, but of what? As Bible scholar Daymond Duck proposed, the final world government may well be composed of ten regions, rather than of ten nations. In that context, the “little horn” of Daniel Seven may refer to a nation, a smaller entity than a region, which would place the “little horn” as the president of a nation. One could then speculate that perhaps this president may be a president of the United States, for example, who would, in Daniel’s parlance, pluck up the presidents of the United States, Canada and Mexico to become leader of what would then be the North American Region, a supranational entity composed of those three former nations. In my novel Home, Sweet Heaven, as a matter of fact, I describe just that scenario. This regional leader would then go on to be head of the world government comprised of those ten regions.

The Christian doesn’t have to go as deeply into the weeds as we have just trekked to perceive from the Bible that a world government will become a reality. It’s not a question of whether, but of when. In that sense, virtually all Christians with any interest whatsoever in eschatology could be labeled as conspiracy theorists.

Are there other indications, aside from Scripture, that a conspiracy is underway to integrate nations into a larger governmental system, indications that might move more individuals to perceive that the notion of a conspiracy might be more than a paranoia-fed myth?

One simply has to make a quick glance around at the various problems that exist in our modern world to appreciate that society the world over is encumbered with a number of negative issues, each of which represents a very real threat of turning our present order into a chaotic mess from which we have the possibility of emerging only through a centralized system of government that possesses the will and the strength to impose the harsh measures required to restore order. To enumerate just a few: the terror threat from radicalized Muslims; the terror threat from society’s misfits; the terror threat from rogue nations motivated either by unreasoning hatred or the desire to call forth the Mahdi; the increase in natural disasters, exacerbated by the unwise location of populations, the over-use of available resources, and the decay of infrastructures; environmental pollution leading to disease and degeneracy of living conditions; overcrowding; and loss of survivability due to substandard schooling and training and political corruption.

This partial list can easily be expanded, but one item that probably doesn’t belong on it is global warming, which points to what may be the most important item on the list – the manufactured issue that can only be resolved by a more powerful government. Some may argue that there are very real indicators that global warming is a real and important issue. But even if it is a real issue, it may not be caused by man – off the top of my head I can point to at least one potential source other than man – and the issue may not be permanent or life-threatening. Furthermore, if it is a real issue, the motivation for labeling it as threatening may be a primarily political one.

Given all these potential causes of disaster and chaos, most of which are solvable only by God or a centralized government that has the will and means to impose harsh controls over its subjects, it isn’t difficult to perceive that if a cadre of exceedingly wealthy and powerful individuals exist, and further that if these individuals have no understanding of or faith in God, such people would be more than willing to create such a government.

We do know of the existence of such a cadre of people, and we also know that, like bugs that hide under rocks and logs, they are prone to conducting meetings away from the public spotlight.

Moreover, we can infer from the conscious effort to discredit the notion of our Judeo-Christian God and to remove all references to Him from society that the most powerful of this cadre of individuals has absolutely no truck with this God. Moreover, we have clear evidence that this group already has exercised a heavy-handed influence over society to worsen rather than mitigate our problems. We can see this by observing the atrocious mishandling of our public education systems from kindergarten all the way through college and beyond; the ineffective manner in which terrorism is addressed; the enormous effort expended to propagate godless myths such as macroevolution in the face of scientific findings to the contrary; the attempt to prohibit the chaplains of our armed forces from uttering the name of Jesus Christ; the characterization of Christians as “disturbed malcontents”; and the use of the gay agenda to label portions of Holy Scripture as “hate-inciting”.

Given, then, the numerous paths to disaster that exist in the world today, the cadre of immensely wealthy, powerful and godless individuals that exist as well, and clear evidence that this group is fomenting issues rather than attempting to control them, it is only a matter of common sense, driven by the obvious issues and the equally obvious reluctance to mitigate them, to perceive that a conspiracy to form a totalitarian one-world government is indeed afoot.

Why, in the face of the Bible’s forecast of just such a conspiracy, and the obvious indicators of the same, have we been led to view those who have simply connected the dots as being dangerously removed from reality?

The mere fact that “conspiracy theorists” are commonly thought of as dangerous misfits may actually be the most powerful indicator of its reality. Why else would a common-sense conclusion be labeled as dangerously wrong?

CONSPIRACY – REAL OR IMAGINED?

CONSPIRACY – REAL OR IMAGINED?

The notion has been around for quite a while that a conspiracy might be afoot, wherein a cadre of enormously wealthy and powerful individuals band together to plot a worldwide system of government that will enslave all but a privileged few.

Those who read their Bibles don’t find that to be so hard to believe. It’s right there in the pages of Scripture, particularly in Daniel and Revelation. In Daniel 2, for example, Daniel interprets a dream of King Nebudchadnezzar, the ruler who sacked Jerusalem and took Judah into captivity in the sixth century B.C. This troubling dream involved a metallic image representing the mightiest kingdoms of man on earth, appearing in sequence from the time of Nebudchadnezzar’s dream up until the time that Jesus reigns on earth.

“This is the dream, and we will tell its interpretation before the king. Thou, O king, art a king of kings; for the God of heaven hath given thee a kingdom, power, and strength, and glory. And wherever the children of men dwell, the beasts of the field and the fowls of the heavens hath he given into thine hand, and hath made thee ruler over them all.

Thou art this head of gold. And after thee shall rise another [silver] kingdom inferior to thee, and another kingdom of brass, which shall bear rule over all the earth. And the fourth kingdom shall be strong as iron, forasmuch as iron breaketh in pieces and subdueth all things; and, as iron that breaketh all these, shall it break in pieces and bruise. And whereas thou sawest the feet and toes, part of potters’ clay and part of iron, the kingdom shall be divided, but there shall be in it of the strength of iron, forasmuch as thou sawest the iron mixed with clay. And as the toes of the feet were part of iron and part of clay, so the kingdom shall be partly strong and partly broken. And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men; but they shall not cleave one to another, even as iron is not mixed with clay.

And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed; and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand forever. Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold, the great God hath made known to the king what shall come to pass hereafter; and the dream is certain, and the interpretation of it sure.”

Up to our own point in time, Daniel’s prophetic interpretation of Nebudchadnezzar’s dream has been sure indeed. Nebudchadnezzar’s Babylonian kingdom of gold came and went, as did the silver kingdom of the Persian Empire, and after that the brass kingdom of Alexander the Great. The iron kingdom of the Roman Empire followed the others in its rise and fall. Daniel in Chapter Seven also described these kingdoms in terms of animals: a lion, a bear, a leopard, and the most dreadful beast of all, which had iron teeth. These animals fit well with the features of the first four kingdoms. The Leopard, for example, is fleetfooted, as was Alexander in the speed with which he conquered the known world in the fourth century B.C.

We now await the rise and fall of the final worldwide kingdom of man, Daniel’s kingdom in Chapter Two of iron and clay and in Chapter Seven having ten horns, also known as the kingdom of the antichrist as described in Revelation 13:

“And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. And the beast which I saw was like a leopard, and his feet were like the feet of a bear, and his mouth like the mouth of a lion; and the dragon gave him his power, and his seat, and great authority. And I saw one of his heads as though it were wounded to death; and his deadly wound was healed, and all the world wondered after the beast. And they worshiped the dragon who gave power unto the beast; and they worshiped the beast, saying, Who is like the beast? Who is able to make war with him? And there was given unto him a mouth speaking great things and blasphemies, and power was given unto him to continue forty and two months. And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven. And it was given unto him to make war with the saints, and to overcome them; and power was given him over all kindreds, and tongues, and nations. And all that dwell upon the earth shall worship him, whose names are not written in the life of the Lamb slain from the foundation of the world.

If any man have an ear, let him hear. He that leadeth into captivity shall go into captivity; he that killeth with the sword must be killed with the sword. Here is the patience of the saints.

And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spoke like a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them who dwell on it to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, and deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast, saying to them that dwell on the earth, that they should make an image to the beast, that had the wound by a sword, and did live. And he hath power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads, and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Here is wisdom. Let him that hath understanding count the number of the beast; for it is the number of a man; and his number is six hundred threescore and six.”

This awful ten-horned beast that shall be the final kingdom of man has features that represent a composite of the earlier sequence of kingdoms spoken of in Chapter Seven of Daniel: lion, bear, leopard, and power from a great and terrible dragon. This similarity of features evokes a closer look at that chapter of Daniel. There, in verse 4, the lion is found to possess a feature of startling significance in a modern context.

“The first [beast] was like a lion, and had eagle’s wings; I beheld till its wings were plucked, and it was lifted up from the earth, and made stand upon the feet as a man; and a man’s heart was given to it.”

The association of England with a lion is a common one; the lion is an iconic fixture of government buildings in that nation. It is also common knowledge that America sprang from English roots. Its first non-indigenous people were English, and it was an English colony before gaining its independence. Given that America’s icon is the eagle, this passage in Daniel, as Bible scholar Irvin Baxter first pointed out, very clearly relates to America. It is wrong, therefore, to assert as many theologians do that America can’t be found in the Bible. There are other Scriptural references to a modern kingdom that match well with America, such as the feckless young lions of Ezekiel 38:13 and the twice-fallen Babylon of Revelation 18. But these associations are more speculative than the eagle of Daniel Seven.

[to be continued]

POLITICS FROM THE PERSPECTIVE OF A CONSERVATIVE CHRISTIAN

POLITICS FROM THE PERSPECTIVE OF A CONSERVATIVE CHRISTIAN

In this presidential election cycle, one candidate is openly socialist and another is following closely on his heels. Moreover, the openly socialist candidate already has attracted a loyal following that, for the more conservative voters, appears to be surprisingly large. The older of the conservatives shake their heads in wonder as they recall how recently the label of communism and its socialism brother had evoked feelings within a large part of the American public akin to those associated with criminals. For those born in the American heartland older than the millennial generation and residing outside the larger cities, this attitude remains prevalent.

Socialism isn’t a new idea. It’s at least as old as the Christian Church. And, for a time following the Pentecost, it worked beautifully, as described in Acts Chapter 2. The only problem with it is that it only worked that one time in history, and it worked then only because of the massive infusion of the Holy Spirit into the newly-birthed Christian community.

Outside of that one instance in the distant past, modern socialist/communist governments have uniformly turned into repressive, dictatorial regimes that have caused enormous human suffering. There’s a reason for that. Without the direct involvement of God, socialist/communist systems of government rapidly degenerate into self-service on the part of government officials and bondage for the rest. We’d turn into a nation of apathetic, indolent and lazy seekers of handouts, as a good percentage of us already are, and our leaders would manage to turn the system into a huge windfall for them, like Putin has done with Russia. Socialism apart from God is evil, and we in America, having in large part discarded God, are certainly not exempt. The biggest problem with us as a nation is that we’ve collectively tossed God into the dumpster.

George Orwell once wrote a novel, entitled Animal Farm, that has become a classic. It used to be required reading in school. I doubt that it is now. Simply written, it almost reads like a childrens’ book. The theme is that the animals, led by the pigs, revolt against the farmer who owns them. Their battle cry is “All animals are equal!” After the revolt succeeds, the pigs take over and, of course, grab all the goodies to be had, making the others more destitute than they were before they revolted. They complain to the pigs, attempting to remind them that all animals are equal. “Of course all animals are equal,” the head pig responds, “but we pigs are more equal than others!”

Another person besides the American candidate is attempting to resurrect socialism, and since he’s doing so within a Christian setting, there’s more hope of his being capable of installing a successful system. Pope Francis appears to be a socialist at heart, and he’s also the leader of the Catholic Church, which, on the surface, would seem to grant him sufficient authority to handle the task. But look at the opposition he’s getting from the thoroughly-entrenched Vatican leadership. If he survives the next two years and manages to sweep the Vatican clean of the moneychangers, I’ll be more than willing then to grant that he represents the second successful instance of socialism/communism. But I wouldn’t bet on it at this point.

I certainly wouldn’t want to bet that here in America Bernie Sanders would, if president, be capable of implementing a successful socialism. We fallen humans simply can’t be trusted with that kind of society.

The sad truth is that we don’t reside in heaven. We live on Earth, which is kind of a tough neighborhood. It’s getting more evil and dangerous every day. Part of why so many Christians don’t understand the real situation is that for centuries elements of the Church have embraced a philosophy in which the Bible’s Book of Revelation is interpreted allegorically as opposed to literally, and as a result views the role of the Church as cleansing the world of evil on its own and handing over a pristine world to a passive Jesus. Augustine championed that view because he couldn’t understand Revelation in a literal sense. Of course he couldn’t understand it! The book wasn’t intended for his generation.

Daniel 12:4-9 refutes those who would argue that the books of the Bible were intended to apply to the generation in which they were written, or that they applied to all generations:

“But thou, O Daniel, shut up the words, and seal the book, even to the time of the end; many shall run to and fro, and knowledge shall be increased.

“Then I, Daniel, looked and, behold, there stood two others, the one on this side of the bank of the river, and the other on that side of the bank of the river. And one said to the man clothed in linen, who was above the waters of the river, How long shall it be to the end of these wonders? And I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand unto heaven, and swore by him who liveth forever, that it shall be for a time, times, and an half; and when he shall have accomplished the breaking up of the power of the holy people, all these things shall be finished.

“And I heard, but I understood not. Then said I, O my Lord, what shall be the end of these things? And he said, Go thy way, Daniel; for the words are closed up and sealed till the time of the end.”

The Books of Daniel and Revelation appear to have been intended for our generation because now, with our technical knowledge, Revelation is readily understandable to us in a literal sense. As you look around, do you see the world getting better? It’s more like the exact opposite is happening. It may not be what we’d like to believe, but it’s right in line with a literal reading of Revelation.

We do have a chance at an election cycle that will be benign for conservatives. But first we’ll have to include God in the game. Without Him, it won’t matter what flavor of politician we’ll have for our next president.

A NEW BREED OF AMERICAN

A NEW BREED OF AMERICAN

Many years have passed since I was the age of the current crop of American Millennials. I’m tempted to think back on that time of my youth as being different, perhaps more Christian, with the qualities that are implied by that label: self-disciplined, considerate of others, loving, maybe even noble.

When I think back on my teenage years and young adulthood, however, the hoped-for memories don’t surface; others crowd in unbidden: instances of gross disobedience to my parents; underage drinking (lots of that); reckless driving; wild parties; poor grades (mainly due to a pronounced lack of self-discipline and the prioritizing of parties over studies); and the supremacy of self and personal welfare over thought of others.

God? What God? It would be another two decades before God came into my vocabulary.

If I want to be honest about my past, I basically followed the traits outlined by Paul in 2 Timothy 3:1-5. At least that’s what came to mind as this bleak recollection proceeded. I decided to give the passage another review:

This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, high-minded, lovers of pleasures more than lovers of God, having a form of godliness, but denying the power of it; from such turn away.”

The score wasn’t pretty: out of the nineteen traits that Paul had listed in that passage, I was guilty of possessing fourteen of them. But it wasn’t a completely devastating hundred percent. There were some characteristics that didn’t fit me, and for that small comfort I could thank the influence of society at large, which at the time had maintained some semblance of the Christian influence that had prevailed at the founding of our country.

It was that small but persistent influence that separated my youth from the Millennial generation, which seems to possess all nineteen of the negative traits listed by Paul in the passage cited above, with each trait being embraced in more generous measure than was the case for me and my generation.

That sorry state of affairs was exemplified recently by scenes on the news that graphically depicted college boys and girls at the beach during spring break engaging in unrestrained drinking, open sex and general mayhem. They had abandoned all sense of responsibility. Most of them, at least those who had managed to maintain some minimum level of consciousness, behaved as one might expect of third-graders who had been granted adult privileges.

More recently yet, the news described a movement that is spreading among universities around the country that’s demanding administrators to resign over their failures to enforce the “well-being” of the students. In this case, one egregious wrong that had been perpetrated by the culprits was their allowance of the use on campus of certain politically-incorrect words that have been considered offensive and thus have intruded upon the students’ bubbles of controlled mental and emotional environment in sufficient measure as to cause them distress. Other offenses included student loans and other negative circumstances that had threatened their sense of entitlement.

Developments such as these indicate that a fairly substantial portion of Millennials represent a generation of perpetual babies who have abandoned all semblance of the nobility and selflessness that was associated with the Christianity of our forefathers. Some day soon we will necessarily look to them in increasing measure for the continuation of our society. When they do, if their collective mindset isn’t preempted by outside events, we shall almost certainly drift into a socialistic form of government intended to perpetuate and expand upon existing entitlements. That will pass quickly, however, morphing into a more permanent dictatorial regime that will impose upon the public a measure of distress that will be unimaginable to the coddled and privileged students who comprise today’s academia.

CORRECTED VERSION – IS THIS ALL THE CHOICE WE GET?

 

 

 

[Note to the reader: earlier today I made a posting with the title below, but the text was an incomplete version; the completed version was on my thumb drive but didn’t get transferred in a timely manner.  My apologies.  The version below is what should have been posted to begin with.]

IS THIS ALL THE CHOICE WE GET?

From the way this election cycle is shaping up, we might be left with the choice of either Hillary Clinton or Donald Trump for our next president of the United States. What kind of choice is that?

Clinton has an extremely shady past. Her Machiavellian acquisition of wealth and power at the expense and lives of others includes the Benghazi debacle that smacks of an unthinkable abandonment and the email scandal that reeks of a felonious placing of self before the interests of our country. But even before those more recent suggestions of malfeasance on a grand scale, she had left in the wake of her self-centered acquisition of power and wealth the Whitewater scandal and the death of associate Vince Foster that evoked a number of unanswered questions that suggest murder rather than the alleged suicide.

Machiavellian is a strong word. It implies a dark and deadly hunger for power that descends below normal humanity. It will be useful to explore the word in some detail. To that end, I have extracted from Part 3, Chapter 1 of my book Family of God information relevant to the association of darkness with Machiavelli:

Truth perverted has the power to enslave us. In the two thousand years since the death of the innocent [Jesus] who was thrust before Pilate and evoked from the Roman the famous question “What is truth?”, battles have been fought and countless people have suffered in the struggle to define truth for gain. No one knew this with more clarity than Niccolo Machiavelli, the fifteenth century Florentine who set out in The Prince to describe the means by which an ambitious man might acquire and maintain power over others. It has been recognized for centuries as a handbook on deception and betrayal in which the manipulation of truth is wielded with the objective of obtaining unfair advantage over innocent people. This kind of self-service is the very antithesis of the Judeo-Christian God; it represents a horrifying death of the soul. Below, in his own words (translated by N. H. Thomson), Machiavelli relates a classic instance of the application of duplicity:

In our own times, during the papacy of Alexander VI, Oliverotto of Fermo, who some years before had been left an orphan, and had been brought up by his maternal uncle Giovanni Fogliani, was sent while still a lad to serve under Paolo Vitelli, in the expectation that a thorough training under that commander might qualify him for high rank as a soldier. After the death of Paolo, he served under his brother Vitellozzo, and in a very short time, being of a quick wit, hardy and resolute, he became one of the first soldiers of his company. But thinking it beneath him to serve under others, with the countenance of the Vitelleschi and the connivance of certain citizens of Fermo who preferred the slavery to the freedom of their country, he formed the design to seize on that town.

He accordingly wrote to Giovanni Fogliani that after many years of absence from home, he desired to see him and his native city once more, and to look a little into the condition of his patrimony; and as his one endeavor had been to make himself a name, in order that his fellow-citizens might see that his time had not been mis-spent, he proposed to return honourably attended by a hundred horsemen from among his own friends and followers; and he begged Giovanni graciously to arrange for his reception by the citizens of Fermo with corresponding marks of distinction, as this would be creditable not only to himself, but also to the uncle who had brought him up.

Giovanni accordingly, did not fail in any proper attention to his nephew, but caused him to be splendidly received by his fellow-citizens, and lodged him in his house; where Oliverotto having passed some days, and made the necessary arrangements for carrying out his wickedness, gave a formal banquet, to which he invited his uncle and all the first men of Fermo. When the repast and the other entertainments proper to such an occasion had come to an end, Oliverotto artfully turned the conversation to matters of grave interest, by speaking of the greatness of Pope Alexander and Cesare his son, and of their enterprises; and when Giovanni and the others were replying to what he said, he suddenly rose up, observing that these were matters to be discussed in a more private place, and so withdrew to another chamber; whither his uncle and all the other citizens followed him, and where they had no sooner seated themselves, than soldiers rushing out from places of concealment put Giovanni and all the rest to death.

After this butchery, Oliverotto mounted his horse, rode through the streets, and besieged the chief magistrate in the palace, so that all were constrained by fear to yield obedience and accept a government of which he made himself the head.”

One does not need to look closely to see obvious parallels between Hillary Clinton’s past actions and this brutal example of reckless self-devotion.

Opposing Clinton is Donald Trump, whose immense ego and empty-minded bombast suggest a deranged personality far darker than the self-absorbed immaturity of a schoolyard bully. Elevation to the presidency would have a good chance of placing the consequences of his inevitably misguided acts on a destructive level with that of Benito Mussolini, Italy’s fascist dictator who brought his country to its knees in World War II.

The young Mussolini was described as a disobedient and unruly schoolyard bully, who couldn’t be handled by schools noted for their expertise in discipline. Nevertheless, his intelligence allowed him to educate himself broadly if not deeply in philosophy and political theory. His self-assurance, speaking presence and apparent knowledge of the political issues of the day granted him the respect of his political peers despite the shallowness of his actual knowledge, which few bothered to explore in detail. Embracing violence as a means of acquiring political objectives, he was arrested a number of times. He was also becoming a person of note in the socialist community, enhancing his standing in that community with frequent articles.

He was known for frequent and radical changes in position, morphing from a socialist to a fervent nationalist, and from there, as it suited his rise to power, to a Fascist dictator.

During World War II he cast his (and Italy’s) lot with Hitler’s Germany, anticipating an equal standing with the Nazi dictator. To his jealous dismay, that never happened, and Hitler’s stronger control over the war in Italy virtually destroyed that nation as the conflict brought in the Allies. As the end of the war approached, he attempted to flee the country disguised as a German soldier, but was recognized and shot along with his mistress. Their bodies were put on display in Milan, hung downward.

Disturbing parallels between Mussolini and Trump include a shallowness of political understanding, a proclivity toward changing position on issues, and, of course, their common self-aggrandizing bombast. True wisdom was lacking in Mussolini, and it’s probable that Trump shares this characteristic. In the end, Mussolini almost destroyed Italy. Given their commonalities, it is possible that America’s future would also be in peril with Trump at the helm.

Mussolini got the Italian trains to run on time, true to his promise. But then he destroyed them.

The poverty of choice that limits us to either Hillary or Trump was handed to us by an electorate who is unable to distinguish between the ability to act boldly and the ability to act wisely. As Proverbs says, “The fear of the Lord is the beginning of wisdom.” Having removed God from the public domain, we appear to have lost our wisdom.

IS THIS ALL THE CHOICE WE GET?

IS THIS ALL THE CHOICE WE GET?

From the way this election cycle is shaping up, we might be left with the choice of either Hillary Clinton or Donald Trump for our next president of the United States. What kind of choice is that?

Clinton has an extremely shady past. Her Machiavellian acquisition of wealth and power at the expense and lives of others includes the Benghazi debacle that smacks of an unthinkable abandonment and the email scandal that reeks of a felonious placing of self before the interests of our country. But even before those more recent suggestions of malfeasance on a grand scale, she had left in her self-centered wake the Whitewater scandal and the death of associate Vince Foster that evoked a number of unanswered questions that suggest murder rather than the alleged suicide.

[insert excerpts from the Prince-taken from Part 3, Chapter 1 (The Perversion of Truth) Of Family of God]

Truth perverted has the power to enslave us. In the two thousand years since the death of the innocent man who was thrust before Pilate, battles have been fought and countless people have suffered in the struggle to define truth for gain. No one knew this with more clarity than Niccolo Machiavelli, the fifteenth century Florentine who set out in The Prince to describe the means by which an ambitious man might acquire and maintain power over others. It has been recognized for centuries as a handbook on deception and betrayal in which the manipulation of truth is wielded with the objective of obtaining unfair advantage over innocent people. This kind of self-service is the very antithesis of the Judeo-Christian God; it represents a horrifying death of the soul. Below, in his own words (translated by N. H. Thomson), Machiavelli relates a classic instance of the application of duplicity:

In our own times, during the papacy of Alexander VI, Oliverotto of Fermo, who some years before had been left an orphan, and had been brought up by his maternal uncle Giovanni Fogliani, was sent while still a lad to serve under Paolo Vitelli, in the expectation that a thorough training under that commander might qualify him for high rank as a soldier. After the death of Paolo, he served under his brother Vitellozzo, and in a very short time, being of a quick wit, hardy and resolute, he became one of the first soldiers of his company. But thinking it beneath him to serve under others, with the countenance of the Vitelleschi and the connivance of certain citizens of Fermo who preferred the slavery to the freedom of their country, he formed the design to seize on that town.

He accordingly wrote to Giovanni Fogliani that after many years of absence from home, he desired to see him and his native city once more, and to look a little into the condition of his patrimony; and as his one endeavor had been to make himself a name, in order that his fellow-citizens might see that his time had not been mis-spent, he proposed to return honourably attended by a hundred horsemen from among his own friends and followers; and he begged Giovanni graciously to arrange for his reception by the citizens of Fermo with corresponding marks of distinction, as this would be creditable not only to himself, but also to the uncle who had brought him up.

Giovanni accordingly, did not fail in any proper attention to his nephew, but caused him to be splendidly received by his fellow-citizens, and lodged him in his house; where Oliverotto having passed some days, and made the necessary arrangements for carrying out his wickedness, gave a formal banquet, to which he invited his uncle and all the first men of Fermo. When the repast and the other entertainments proper to such an occasion had come to an end, Oliverotto artfully turned the conversation to matters of grave interest, by speaking of the greatness of Pope Alexander and Cesare his son, and of their enterprises; and when Giovanni and the others were replying to what he said, he suddenly rose up, observing that these were matters to be discussed in a more private place, and so withdrew to another chamber; whither his uncle and all the other citizens followed him, and where they had no sooner seated themselves, than soldiers rushing out from places of concealment put Giovanni and all the rest to death.

After this butchery, Oliverotto mounted his horse, rode through the streets, and besieged the chief magistrate in the palace, so that all were constrained by fear to yield obedience and accept a government of which he made himself the head.”

One does not need to look closely to see applications today of the methods of deception set forth by Machiavelli and his disciples. Problems are created by governments for which the only solution is more state control. Information is hidden and compartmentalized in the name of national security. Groups who oppose state-sponsored agendas are isolated through public marginalization.

Opposing Clinton is Donald Trump, whose immense ego and empty-minded bombast suggest a deranged personality far darker than the self-absorbed immaturity of a schoolyard bully. Elevation to the presidency would have a good chance of placing the consequences of his inevitably misguided acts on a destructive level with that of Benito Mussolini, Italy’s fascist dictator who brought his country to its knees in World War II.

[insert writeup on Mussolini]

This poverty of choice was handed to us by an electorate who is unable to distinguish between the ability to act boldly and the ability to act wisely. Mussolini got the Italian trains to run on time, true to his promise.

HOME, SWEET HEAVEN INSTALLMENT #38

Chapter Thirty Seven

 

“We’re back!” Joyce cried joyfully as she looked about her in wonder at the lushness of the landscape, so perfect even in its imperfection. The scene embraced her participation in it, the colors more vivid in their multidimensional hues than anything she could have experienced on Earth. This is so real! Joyce thought with pleasure. The presence of God was everywhere, joyful in His radiance. “Oh, thank you, Wisdom! Will I ever have to go back to Earth?”

“Earth?” She asked with a grin. “What Earth? No. You’re a spiritual being for good now, but you might be going back periodically as you serve at Jesus’ side. But it’ll be your choice and you can return here – home – whenever you wish.”

“Can I see my Sammy now? Oh, where’s Earl? How beautiful this all is!”

“Slow down, darling!” Wisdom responded with a rich laugh. “No, you won’t have to go back this time. You can stay here forever, if that’s what you want to do. There’s a very big event coming up that you’re an important part of. We’ve been waiting for you to come back to it, the marriage of Jesus with His Church. As for Earl, he’s right beside you now, and Sam’s running our way with Earl’s Alicia in hand. Go ahead – merge.”

Without conscious effort, Joyce merged into Earl so that their togetherness was complete. Although they still retained their individuality, they were open to each other’s internal thoughts and emotions, becoming one in a sense that was impossible in the material world. They hugged each other and opened themselves to their former spouses, weeping without restraint in the emotion of the moment.

“Come,” Wisdom said after allowing them time to understand and appreciate their new lives together. “About that event- it will be happening now. For that you’ll be merging with a great many more Christians, those who comprise the spiritual Church. Don’t worry about that, Earl,” She said in response to his brief flash of negativity at this new revelation. You four are a special component of that Church. You’ll be operating together as a unit, so your interaction with others won’t be quite so close. Close enough to experience the mutual love, but not so close as to evoke thoughts of invasion. And wait ‘till you see your bridegroom!”

“Will our marriage be romantic, like between men and women on earth?”

“Yes, but more so. Much more. Jesus Himself gave you the tiniest of hints of that joyful occasion in the Gospel of John, Chapter 2.”

“Oh! I – we – know what it says! We don’t have to remember. It’s imprinted in our beings! Can I recite it?”

“Of course. Go for it!”

“’And the third day there was a marriage in Cana, of Galilee; and the mother of Jesus was there. And both Jesus was called, and his disciples, to the marriage. And when they lacked wine, the mother of Jesus saith unto him, They have no wine. Jesus saith unto her, Woman, what have I to do with thee? Mine hour is not yet come. His mother saith unto the servants, Whatever he saith unto you, do it. And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim. And he saith unto them, Draw some out now, and bear it unto the governor of the feast. And they bore it. When the ruler of the feast had tasted the water that was made wine, and knew not from where it was (but the servants who drew the water knew), the governor of the feast called the bridegroom, and saith unto him, Every man at the beginning doth set forth good wine and, when men have well drunk, then that which is worse; but thou hast kept the good wine until now. This beginning of miracles did Jesus in Cana, of Galilee, and manifested forth his glory; and his disciples believed on him.’

 

Wisdom spoke in response. “Besides the obvious fact that, being Jesus’ first miracle in His incarnation, it also was very important, there are a number of nuances in this passage. Do you recognize some of them?”

“Oh, yes! The wedding too, place on the third day, a reference to Jesus’ statements elsewhere that He would rise again on the third day, meaning the third thousand-year period since His resurrection.”

“Yes. Which, according to Psalm 90 and 2 Peter 3:8, would be the sixth millenium after the creation of man, the beginning of the Millennium. That also is why Jesus waited four days to resurrect Lazarus, for His incarnation, death and resurrection was in the fourth millenium, and in raising Lazarus He was prophecying His own resurrection.”

“And then there is the mention of His mother. I think You were there too as His divine Mother.”

“You’re right again, darling. I was there overshadowing Jesus’ earthly mother Mary, and it was a beautiful moment of anticipation for both of us.”

“Did it bother You that the Catholic Church gave all the credit for motherhood to Mary?”

“Of course not! Mary is a very special daughter-in-law to Me, too. I love her very deeply. She did indeed suffer along with Jesus at His crucifixion. And, of course, now that she’s among us and knows her true place, she’s an obedient and loving daughter. She really can’t wait for the marriage!

“Will we individuals, as just components of the Church, be able to participate in that romance?”

“As you already know, your individuality in the spiritual realm doesn’t imply the isolation that it did down in the material world. You are far more integrated into each other here than you were down there. Yes, to answer your question. Most happily, each of you, in the different circumstances that prevail here, will fully participate in that romance.”

“How can we, as created beings, marry God? Wouldn’t that sort of confer godhood upon us, too, being one with Him and all that?”

“Good question, and the answer is that yes, you as spirit beings will automatically partake of godhood. Whan Jesus merges into you,” Wisdom replied, “you will partake of His substance, elevating you into godhood. Beyond that, creation is a circular process, as you will have the ability to appreciate in the greater dimensional reality you will have in your marriage to Jesus. I’ll remind you that throughout the history of mankind, special people already have contributed under My supervision to the creation of Jesus as the Word of God in Scripture.”

“What are we going to do as Jesus’ bride?”

Wisdom laughed at that. “Oh, you have no idea,” She said. “I won’t spoil the excitement by telling you everything, but I will point out to you, as if you didn’t already know, that mankind has trashed the earth in a very big way. Somehow mankind managed to uglify the beauty We created beyond all rational expectations. The giant plastics industry turned out to create a huge mess; your playing with atoms didn’t work out too well, either. I could go on and on, but you already know all that, having lived there during the most profound destruction of the land, which included the greatest battle ever waged by man. You also saw the beginning of what We are doing to correct the trashing of your planet, something that you yourselves will become intimately involved in as the Wife of Jesus.”

“Oh? What would that be?”

“The planetoid that We brought close to earth – Our most direct method of participating in the battle of Armageddon – managed to perform some rather extensive cleanup work in the process of getting rid of so many evil little men and women. The catastrophe that We brought to bear on earth was planetary in scope, creating enormous earthquakes, and tsunamis, and windstorms. The water movement lifted up and deposited a brand-new system of strata. The earth movement created brand-new and pristine landmasses. Best of all, much of that plastic trash, much of those ugly chemicals, much of that radiation, is now down in the earth’s mantle where it belongs. But there’s still more of that disgusting trash still around. You’ll be busy creating and implementing means of cleaning that up and using the Millennium survivors to do the physical work. And then, there’s the restoration of Mars as well.”

“What about Venus and the rest?”

“In their own time, dear. You’ll have plenty to keep you very happily occupied.”

They came up to a quiet little stream. Looking down, they saw a large trout moving placidly up the middle. “Look!” Joyce exclaimed. “It’s smiling at us!”

“Yes!” Alicia said, laughing. “It’s that way everywhere here. I’m so glad that now we have a chance to experience this wonderful life together!”

They topped a rise and looked down into a bowl that contained an innumerable company of fellow Christians. Somehow they knew where and how to interact with them so that together they became a new entity whose features rivaled Wisdom’s own beauty. The amazing thing about this self-understanding was that they all were intensely aware of their composite Persona, just as they understood Wisdom.

“Jesus is about to join us,” Wisdom told them. “Let the music begin.” Accompanied by a thousand harps, and angelic choir sang the prelude to the Wedding March.

“Who is going to give us away?” came into Wisdom’s attention.

“It is my very great privilege, as your loving Mother-in-law, to perform that exceedingly welcome task,” She responded.

“Oh!” The gasp of awe was shared within the entire Church as she saw Jesus enter her assembly. What followed was a ripple of passion, like an electric shock, that permeated the Church as she saw Jesus in Truth and Light. The communal passion welled up into a romantic yearning for Him that transcended the earthly experience of imprinting between mates.

The marriage ceremony was performed by the Father Himself, His own perfect features visible to the Church for the first time. As they said their vows in giddy anticipation and were finally pronounced Man and Wife, Jesus turned to His new Bride and kissed Her deeply on the lips. With that He entered Her space and merged with Her, causing every element of Her being to glow with delight.

“It is finished!” the Father pronounced. “You are now Man and Wife, each God and together God. Welcome to the Godhead. Our Trinity is now a Quaternary!”

HOME, SWEET HEAVEN INSTALLMENT #34

Chapter Thirty Three

 

The soft but insistent whisper in his head gently woke him. “Time to saddle up and move out,” Wisdom told Earl. “I know it’s early,” She added as he glanced over to the clock on the dresser, “but you need to be on the road before dawn.” Earl woke Joyce and they quickly dressed. Joyce went to the neighboring door and softly knocked. She was greeted by Marge, who also was fully dressed, as was Ellery in the background. “Yeah,” she said, “She told us too.” Moshe and Miryam were already in the kitchen when they came in. Henry and Terry were there too. Terry softly wept as she cooked breakfast.

“How did this happen?” Terry wailed. “Why does my family have to go? How on earth did we get ourselves into this ungodly mess?”

“You said it yourself,” Wisdom interjected.

“Huh?”

“You said it now in one short word. ’Ungodly’ was the operative word, Terry. The United States, in particular, had chosen at the outset to align itself with God. The hand of God is on your constitution and many other guiding documents. That closeness to Us brought Us closer to you, and in turn gave you a special status, almost approaching that of Our beloved Israel. For centuries you remained somewhat faithful, falling away into complacency for brief periods. It was about the best We could expect from you. Up until recently most of you would repent and return to Us. But some of you never returned, and those of you who didn’t were a vital part of Our relationship with you and your country. Colleges like Princeton and Yale, which were established with the express purpose of teaching the Bible and Biblical principles to future leaders of your society degenerated into bastions of secularity, wherein the future leaders were taught the principles of material success over a relationship with God. This mindset bubbled over to infect the Christian seminaries, supposedly fulfilling their mission of preparing devout men of God to become pastors and spokespersons for God. Out of these terribly wounded seminaries came yet more secular attitudes and worse, doubts over the nature of God and whether He even existed. These seminaries turned a blind eye to the encroachment of false science, including Darwin’s theory of evolution, being indifferent to its obvious rejection of the Creation narrative of Genesis.

“Jesus said something very relevant to your collective turning away,” She added. In Luke 12:48 He said this:

“’But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. But unto whomsoever much is given, of him shall be much required; and to whom men have committed much, of him will they ask the more.’

“You began as a holy nation,” She continued, “willingly setting yourselves apart from other nations to serve Us in love. We gave you much in return.

“So now You’re going to ask much,” Terry said dully.

“We already have, and in the past you have responded admirably, helping yourselves to achieve greatness among the nations.  We’ve always given more than what We’ve received, and for a long period of time, you were among the happiest of people.  But then you began to turn away, exactly like Israel did after her glory years under the kingships of David and his son Solomon. I realize that you never read the blessing and the curse that We had pronounced over Israel who, even more than America, are Our special people. The major portion of it is in Deuteronomy 28. Since you don’t have a Bible either, I’ll give you a few excerpts, paraphrasing it a bit for your modern sensibilities:

“’But it shall come to pass, if you won’t listen to the voice of the Lord your God, to observe to do all his commandments and his statutes which I command you this day, that all these curses shall come upon you, and overtake you. You’ll be cursed in the city, and in the field. Your harvests will be cursed, and so will your offspring. . .The Lord shall send upon you cursing, vexation, and rebuke, in all that you set your hand to do, until you’re destroyed, and you die quickly, because of the wickedness of your doings, whereby you have forsaken me. The Lord shall make disease cling to you, until He has consumed you from off the land. . .The Lord shall smite you with cancer, and with a fever, and with an inflammation, and with extreme burning, and with violence, and with failed crops, and they shall pursue you until you die. . .The Lord shall change rain into dust. . .The Lord shall smite you with the boil of Egypt, and with the tumors and with the scab, and with the itch, whereof you can’t be healed. The Lord shall smite you with madness, and blindness, and astonishment of heart. . .You shall marry a wife, and another man will have her; you shall build a house, and you shall not live in it; you shall plant, and another will harvest it.’

 

“I could continue with this litany of painful consequence,” Wisdom continued, “because there’s much more in that dark chapter, all of which Israel had to endure over the centuries after she divorced herself from Us. But I think you get the point.”

“So those things that have been happening to us over the past decades – they’re actually consequences of removing you from public conversation? The superstorms, the earthquakes, the droughts, and the diseases?”

“Yes, Terry. Some of you Christians have attempted to warn the public about that connection from time to time, but each time they did so, they were immediately shouted down. They should have stuck to their guns. After all, the Bible is very clear about it, and not only in the words of Moses. Listen, for example, what the prophet Haggai had to say in verse seventeen of his Chapter 2:

“’I smote you with blight and with mildew and with hail in all the labors of your hands; yet ye turned not to me, saith the Lord.’

 

“Over the years, that portion of you who stubbornly chose to separate yourselves from Us grew ever larger in proportion to the rest of society. Eventually that group became the dominant one and included the nation’s opinion-shapers. Then, with the extension to secondary and state levels of the takeover of the institutions of government and education the secularization of America metastasized and spread more thoroughly into the organs of everyday life. Teaching colleges pushed a secular agenda onto their candidates, who themselves were selected as future teachers not on the basis of academic excellence, moral clarity, character and a love of God, but rather for their shallowness of thought and secular outlook on life. Once those teachers entered the schools, the cancer of secularism spread very rapidly. Look around you, Terry, and you others also. Didn’t you ever wonder why you as Christians are such a marginalized minority? America wasn’t that way for a very long time. It was its Christianity that made it great, because We favored you with a loving Hand that matched and surpassed your loyalty to Us. Now you’re going to have a measure of pain and suffering, not so much by your actions as by the actions of your secular brothers and sisters. But there’s a silver lining in that. We’ll understand your trials and be with you all the way. You’ll end up having lived noble lives, possessing qualities that We’ll cherish forever.”

They ate breakfast in uncomfortable silence, assuming that Wisdom had left. Moshe scratched his head. “I don’t even know where we’re heading,” he told Earl. “Sturgis,” Wisdom broke in.

“Sturgis? Wow. I had no idea You’d go for that kind of thing,” Ellery responded as a kaleidoscope of lurid images entered his mind.

“Enough,” She told him, but with a smile. “This conclave at Sturgis isn’t going to be the drug-infested biker Woodstock of past years, with naked women riding men on bikes and the fully connected but unstable assembly wobbling down the street. It’s going to be a Christian gathering. As a matter of fact, it’s only a jumping-off spot for Mount Rushmore, which is your ultimate destination.”

“What is that about, a modern-day Masada?” Earl responded.

“More than you possibly can imagine,” She told them. “But let’s save the details for later. You’ll be taking your bikes, of course, for the protection they’ll give you from the authorities. I’ll leave it to you as to the route you’re going to take to get there, but with the warning that it won’t be an easy trip.” She left.

Henry brought out an old Triple-A map of the United States. The regime may have changed, but the highways hadn’t, except for some earthquake damage and much neglect. They decided to head north almost to the border and pick up Kansas Highway 36, which they’d follow to Oberlin, where they’d go into Nebraska to the town of McCook, then take 2 to 61 and north along 61 into South Dakota, where they’d travel a very short distance along Interstate 90 to reach Highway 34, which would take them directly to Sturgis, bypassing Rapid City altogether. Although motorcycles were usually effective in preventing checkpoint halts, there was no sense in asking for trouble by taking the more well-traveled highways.

The men left the house after breakfast to take care of last-minute packing chores while the women and Henry said their good-byes, knowing that Henry and Terry would be left behind for good, never to be seen again. Behind her sorrow, Miryam harbored a gleam of excitement in her eyes. Terry noted it and was comforted by it, knowing that at least Miryam possessed the possibility of happiness, however brief it might be. Understanding that her own end was likely to be both soon and bleak, Terry nevertheless resolved to be brave about it, as a host of predecessor Christians had been with the comforting help of the Holy Spirit that was companion to their faith in Jesus. She looked at her husband with fondness and linked her arm in his. I have God and a good husband to live and die with. What more can a person ask?

 

A gloomy dawn came with a steady breeze as they traveled westward across Kansas. The fractionally increasing light revealed thick dark clouds that threatened rain, and maybe worse. Despite the ominous weather, for the first couple of hours the riders thrilled to the new adventure, the men enjoying the fresh experience of two-wheeled travel and their mates enjoying the openness of the view. Around noontime the south wind, which had been increasing in gradual stages and causing them to lean to the left, suddenly strengthened to the point that the riders were getting buffeted so hard that their leaning became precarious. Earl in particular began to feel that he was right on the edge of control. The spindly extension to his right arm that Moshe had cobbled up began to ache and his control over the handlebar was beginning to slip, but he knew that he must persevere through the obstacle or risk falling behind and losing the others. Wisdom, please give me strength to handle this, he pleaded. He continued to fight the wind, gritting his teeth.

A brief respite came when they reached Oberlin and headed north into Nebraska toward McCook. The storm became a tailwind, which was much easier to handle. Before they reached McCook they stopped by the side of the road and ate the lunch that Terry had lovingly packed. The wind buffeted them again when they left McCook to head northwest, but that leg was short and Earl was able to handle it. He still was very relieved when they turned back northward for the longer journey up through Nebraska into South Dakota. His relief was so palpable that he operated the cruise control, stretched out his legs, and leaned back to relax. He hummed a tune. The relaxation ended abruptly with a blow to his kidney. “Don’t get cocky!” Joyce shouted into his neck. He stiffened his back. His feet went back onto the pegs and remained that way for the rest of the trip. They left the stiff wind behind when they turned westward again along the final leg into Sturgis, and by the time they arrived in the evening the sun had made a brief appearance.

Regardless of whether the rest of the country was in the grip of a repressive regime, Sturgis was biker country and off-limits to authority of any kind except the local sheriff, who, the town had made sure, was also a biker with a biker’s attitude. At increasingly widely-spaced intervals one authority or another had attempted to impose a stricter control over the town. Such visits were invariably brief with quick descents into violence that left the feckless visitors worse for the wear.

The three weary couples parked in front of a likely bar, stretched their legs, and went in. Emboldened by the feel of the place, Ellery walked up to the bartender, noting that he didn’t seem to be wearing the mark. “We’re pretty hungry,” he said, “but we only have cash.”

“We only take cash,” the man said. “Take a seat at a table and Janie’ll come around and take care of you.”

They plopped themselves gratefully into chairs and looked over the menus, which boasted of a large variety of beers and stronger drinks but was limited in food to burgers and fries. The thought of hamburgers appealed to them all. Halfway through the meal they began to wonder among themselves as to what to do after they ate. The question was answered for them as a few people began to enter the bar and drift over to their table and sit. The newcomers eventually grew into a substantial crowd. Ellery adjusted to this development by extending his hand in greeting to the first of his new neighbors, who responded in kind. “Where’re you headed?” the man asked.

“Rushmore,” Ellery told him.

“Same here,” the man replied. “There’s a park outside the main attraction, the Presidents and such. It’s a tent camp now. Got a lot of people, Native Americans too. Don’t know why, but they all seem to have gotten the word to be there and be quick about it. Same with us. Somebody in my Church seems to have an inside track to God, or so she says. Told her to get herself over here and bring the rest along. I’m part of the rest, kind of tagging along. Nothing for me back home, so I might as well be here as there. Hope you have a tent. We’re kind of filled up.”

“We do,” Marge said, thanking God for the insistence on being prepared.

 

Outside the bar the street was almost filled with bikes. The three couples decided to go with the flow and followed the group out of town and up the mountain toward the park. It was now dark but the clouds were gone and as they traveled the inky blackness above them was the sky was dotted with bright pinponts of light.

The drive up the Rushmore Parkway was smooth, the numerous curves being wide and easy and, from what they could see from all the headlights, beautiful. There were trees in abundance, tall conifers silhouetted by the full moon that had just arisen over the mountaintop. I can’t wait to see what it looks like in the daytime, Joyce thought to herself. Eventually the bikes peeled off into the park, where gas stoves and lanterns lit up the tents. It looked like a city. They found an empty spot and unpacked their bikes, lighting a lantern for the illumination they’d need to set up their tents.

When they finished the housework, by common consent they turned off the lantern and lay on their bedding looking up at the sky. In their own way, each of them thanked God for the adventure and their rest among the grass and trees of His natural creation. I wonder what God has in mind for us now, Earl thought.

 

 

 

DISTURBING PARALLELS

 

In my last post I noted my enjoyment in reading a work of Irenaeus, an eminent Church Father who lived in the second century A.D. I commented that as well as being humorous he (or his translator) had a surprisingly contemporary style of thinking and writing.

Not too long before that experience I had read the biography of another eminent Christian, who was considerably more contemporary than Irenaeus. The title of that biography is Bonhoeffer; it was written by Eric Metaxas, a very able author who is capable of getting inside a subject’s inner thoughts and sharing them with the reader.

I had heard of the book through the Glenn Beck show. (Appreciating from sad experience that not everybody likes Mr. Beck, I was tempted, upon sharing that fact with the public, to paraphrase Charles Darwin with mirth and tongue in cheek by urging those who are unsympathetic with my likes and dislikes to exit this blog at once. I really don’t wish to do so, however, because our differences of opinion contribute to the richness of our interactions with one another – we all can all learn from others. So you who dislike Mr. Beck or any number of my own leanings are cordially invited to remain on this blog.) When I dropped into Borders to request the book I encountered a rather humorous situation: a clerk there told us with real consternation that the store was sold out of that particular book. From the way he said it, it was obvious that the run on Bonhoeffer was a complete surprise to him, his boss and, I suppose, the entire Borders chain. Apparently, Mr. Beck has such a considerable following that his book reviews are beginning to rival Oprah’s in their impact on the public.

Dietrich Bonhoeffer lived in Nazi Germany, the son of wealthy and well-connected parents who perceived the rise of Hitler as a terrible event that would end up destroying the country. Dietrich, a fully committed Christian who loved sharing his faith with others and particularly with the youth, shared this outlook with his parents, with whom he was quite close. He eventually became somewhat involved in Colonel von Stauffenberg’s plot to assassinate Hitler. He also helped to spirit several Jews out of the country, a kindness that ended up landing him in prison. He may have beat that rap, but despite the peripheral nature of his involvement in Stauffenberg’s assassination attempt, the vindictiveness of the Nazi regime and his own outspoken denunciation of Nazi policies with regard to the Church and the treatment of the Jews led to his remaining in prison and his execution two weeks prior to the Allied takeover of the prison system. He indeed can be labeled as a martyr of the Christian faith and, to the Jews, a Righteous Gentile, an appellation for which all Christians should strive.

One very important item that author Metaxas cleared up is the issue of the undeserved Christian disenchantment with Bonhoeffer over his remark about favoring a “religionless Christianity”, which atheists quickly interpreted in favor of their own godless viewpoint. They crowed on with neither mercy nor intelligence about Bonhoeffer’s supposed evolution of thought towards the notion that God is either dead or never existed. Nothing could be further from the truth. In making that statement, Bonhoeffer really was speaking against the lukewarm German church of his time, which largely had drifted from a personal relationship with Jesus Christ into a rote, unfeeling religiosity that had placed a premium on ritual at the expense of true worship. As a matter of fact, I know a number of very committed Christians who have expressed their disenchantment with our own prevailing shallow, cheap faith in precisely the same terms as Bonhoeffer did. The essence of their remarks is that unlike any other religion wherein man attempts to storm the gates of heaven by means of his own goodness, Christianity involves a personal relationship with God through a repentant acknowledgment that mankind cannot approach God by himself, but can do so only through the only Door available to him, Jesus Christ and the reconciliatory blood He shed on our behalf on the cross.

It is not difficult to understand how Hitler was able to wrest control of the German government from the hands of more rational public figures and lead the nation down the path to perdition. Prior to the second war, Germany had suffered a bitter defeat in the first war, a desolation that was compounded by the impossible terms of the Versailles Treaty. The runaway inflation associated with the short-lived Weimar Republic was the final blow that drove a once proud and vibrant people into the depths of ignominious poverty.

Against all that, the German people still could have resisted the allure of regaining their national honor on the cheap through unquestioning obedience to the pseudosavior Hitler and his thugs. Had they but retained an iota of the kind of faith that overthrew the corruption of the Church through the Reformation, they could have toughed out the hard times and emerged yet stronger than they were at their best. But no: the dominant church community, living so long in an appalling indifference to their God, came to understand so little about Scripture and its God that they willingly replaced their true Messiah with an evil counterfeit. In the process, they became a type of the Laodicean Church to whom Jesus in Revelation 3:14-19 threatened to vomit out of His mouth.

Now, over a half century after the fall of Germany, we in America are exhibiting a distressing parallel with the errors that led to Germany’s destruction. Recent polls regarding Christianity in America are contradictory. On the one hand, if questions are phrased in a general way, the polls indicate that a majority of Americans consider themselves to be “Christian”. That was precisely the prevailing opinion in Bonhoeffer’s Germany as Hitler was rising to power.

On the other hand, if the questions are phrased to elicit opinions regarding a deeper commitment and understanding of Scripture, the proportion of true Christians in American society drops off the cliff to less than ten percent. That, too, was the way things were back then in Germany, as evidenced by the wholesale movement from its “Christians” in the “German Christian Church” away from God to Hitler.

America is in real danger of continuing down that the same self-destructive path that brought Nazi Germany to its knees a half-century back. Many of us are fully aware of that parallel, but don’t know what to do about it. The solution will not be found in a reformation of our government; it must be deeper than that, and more personal. We can extract ourselves from the mess that we are in only by individually re-establishing our commitment to our God. In the church my wife and I attend, we are doing that by committing ourselves to reading the Bible to completion within the next year, and by asking God to direct our efforts toward helping our less fortunate neighbors.