JESUS’ RIDE TO DESTINY

 

Daniel had foretold the appearance of the Messiah around five hundred years earlier in his famous prophecy of the seventy weeks. In Daniel 9:25, the angel Gabriel tells Daniel that from the commandment to restore and rebuild Jerusalem to the Messiah the Prince would be a total of sixty nine “weeks” of years, or 483 prophetic years, which amounts to 173,880 days. When that very day arrived 483 prophetic years from Artaxerxes’ command to rebuild Jerusalem in 445 B.C., Jesus presented Himself at Jerusalem as King and Savior. The event is recorded in Matthew 21:1-11, the first three verses of which describe Jesus’ acquisition of two asses for His journey into Jerusalem:

“And when they drew near to Jerusalem, and were come to Bethphage, to the Mount of Olives, then sent Jesus two disciples, saying to them, Go into the village opposite you, and immediately you shall find an ass tied, and a colt with her; loose them and bring them to me. And if any man say anything to you, you shall say, The Lord has need of them, and immediately he will send them.”

It has been said that Jesus rode into Jerusalem on an ass to show His humble nature. But He was following the lead of King Solomon as well, who also came on a mule to receive his kingship over Israel. That earlier event is described in 1 Kings 1:33,38 and 39:

“The king [David] also said to them, Take with you the servants of your lord, and cause Solomon, my son, to ride upon my own mule, and bring him down to Gihon . . .So Zadok, the priest, and Nathan, the prophet, and Benaiah, the son of Jehoiada, and the Cherethites, and the Pelethites, went down, and caused Solomon to ride upon King David’s mule, and brought him to Gihon. And Zadok, the priest, took a horn of oil out of the tabernacle, and anointed Solomon. And they blew the trumpet; and all the people said, God save King Solomon.”

Around the middle of the nine hundred or so years between Solomon and Jesus, the prophet Zechariah in verse 9:9 predicted this very event, where Jesus would follow Solomon’s lead in riding a lowly animal to be crowned King of Israel.

“Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem; behold, your King comes to you, he is just, and having salvation; lowly, and riding upon an ass, and upon a colt, the foal of an ass.”

The foretelling of this event is one of a large number of prophecies in which the Holy Spirit, through the writings of obedient humans, displayed the character of the Jesus to come. In this case, Jesus showed His humble nature, but also acknowledged His rightful Kingship over Israel and His believers throughout history.

Elsewhere in Scripture the Gospels affirm that Jesus also acknowledged His Godhood and the importance that He placed in the Spiritual domain as opposed to the material world. In John 8, for example, Jesus identified Himself as God of Abraham who also had spoken to Moses in the burning bush:

“Your father, Abraham, rejoiced to see my day; and he saw it, and was glad. Then said the Jews to him, You are not yet fifty years old, and have you seen Abraham? Jesus said to them, Truly, truly, I say to you, Before Abraham was, I AM.”

Notice here how the Pharisees were so fixated on the material world that they couldn’t comprehend Jesus’ pre-existence in the spiritual domain. Yet, through His healing acts, Jesus demonstrated how thoroughly He controlled the material world, showing man that the spiritual world is of far greater significance than the material domain. Jesus constantly told His disciples that a greater life awaits them out of this world that we find ourselves in, a domain that is worthy of a greater allegiance than our material world. Jesus brings this point home in John 17 as He prays to His heavenly Father:

“And now I come to You; and these things I speak in the world, that they might have my joy fulfilled in themselves. I have given them Your word; and the world has hated them, because they are not of the world, even as I am not of the world. I pray not that You should take them out of the world, but that You should keep them from the evil. They are not of the world, even as I am not of the world.”

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