Chapter 7: Biblical Accounts of UFOs (Continued)



Example 18 – Luke 24:1-7:


“Now upon the first day of the week, very early in the morning, they came unto the sepulcher, bringing the spices which they had prepared, and certain others with them.  And they found the stone rolled away from the sepulcherRemember how he spoke unto you when He was yet in Galilee, Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.” 



Example 19 – Luke 24:13-32:


“And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.  And they talked together of all these things which had happened.  And it came to pass that, while they communed together and reasoned, Jesus Himself drew near, and went with them.  But their eyes were holden that they should not recognize him.  And He said unto them, What manner of communications are these that ye have one with another, as ye walk, and are sad?  And the one of them, whose name was Cleopas, answering, said unto Him, Art thou only a stranger in Jerusalem, and hast no known the things which are come to pass there in these days?  And He said unto them, What things?  And they said unto Him, Concerning Jesus of Nazareth, who was a prophet, mighty in deed and word before God and all the people; and how the chief priests and our rulers delivered Him to be condemned to death, and have crucified Him.  But we hoped that it had been He who should have redeemed Israel; and, besides all this, today is the third day since these things were done.  Yea, and certain women also of our company amazed us, who were early at the sepulcher; and wen they found not His body, they came, saying that they had also seen a vision of angels, who said that He was alive.


“And certain of those who were with us went to the sepulcher, and found it even as the women had said; but Him they saw not.  Then he said unto them, O foolishe ones, and slow of heart to believe all that the prophets have spoken!  Ought not Christ to have suffered these things, and to enter into His glory?  And beginning at Moses and all the prophets, He expounded unto them, in all the Scriptures, the things concerning Himself.


“And they drew near unto the village, to which they went; and He made as though He would have gone farther.  But they constrained Him, saying Abide with us; for it is toward evening, and the day is far spent.  And He went in to tarry with them.  And it came to pass, as He sat eating with them, He took bread, and blessed it, and broke it, and gave it to them.  And their eyes were opened, and they recognized Him; and He vanished out of their sight.  And they said one to another, Did not our heart burn within us, while He talked with us along the way, and while He opened to us the Scriptures?”


Example 20 – Acts 8:1-4, 9:1-1-9


“And Saul was consenting unto [Stephen’s] death.  And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judah and Samaria, except the apostles.  And devout men carried Stephen to his burial, and made great lamentation over him.  As for Saul, he made havoc of the church, entering into every house, and haling men and women committed them to prison.  Therefore they that were scattered abroad went every where preaching the word.”


“And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.


“And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven: And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?


“And he said, Who art thou, Lord?  And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.


“And he trembling and astonished said, Lord, what wilt thou have me to do?  And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.


“And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.  And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.  And he was three days without sight, and neither did eat nor drink.”


The following excerpts from the Bible, which are merely ‘tips of the iceberg’, demonstrate how thoroughly this encounter turned Paul’s life around.


Example 21 – Acts 9:10-20, Romans 1:1-8:


“And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias.  And he said, Behold, I am here, Lord.


          “And the Lord said unto him, Arise, and go into the street which is called Straight, and inquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth, And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight.


          “Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem: And here he hath authority from the chief priests to bind all that call on thy name.


          “But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel; For I will show him how great things he must suffer for my name’s sake.”


          “Paul [Saul], a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, (Which he had promised afore by his prophets in the holy Scriptures,) Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; And declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead: By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: Among whom are ye also the called of Jesus Christ: To all that be in Rome, beloved of God, called to be saints: Grace to you and peace, from God our Father and the Lord Jesus Christ.


          “First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.”


Here again we see evidence that the encounter imparted wisdom; it totally and permanently changed Saul’s mentality and his life.


Example 22 – Hebrews 13:2:


“Be not forgetful to entertain strangers; for thereby some have entertained angels unawares.”


Example 23 – Revelation 1:9-20:


“I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.


          “I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet, Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.


          “And I turned to see the voice that spake with me.  And being turned, I saw seven golden candlesticks; And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the food, and girt about the paps with a golden girdle.  His head and his hairs were white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.  And he had in his right hand seven stars: and out of his mouth went a sharp two-edged sword: and his countenance was as the sun shineth in his strength.


          “And when I saw him, I fell at his feed as dead.  And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and death.


          “Write the things which thou hast seen, and the things which are, and the things which shall be hereafter; The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks.  The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.”


This close encounter follows a pattern that is seen throughout the Bible, that of an apparition who imparts wisdom and understanding that reaches out beyond our human abilities and our conception of time.  In every case, the knowledge and information dovetails perfectly with other parts of the Bible, contributing to a consistent whole.


The involvement of past UFOs in Scripture should not be surprising.  Given our faith in the God of Judeo-Christian tradition, we must necessarily assume that if UFOs exist, God is involved.  As Creator of the universe He created all that exists within it, including the things we call UFOs regardless of whether they exist within or outside our imaginations.  It matters very little whether these objects are primarily physical or spiritual, for even the casual reader of the Bible knows that God’s domain includes both.  In that sense, our own technological wonders, our Mars rovers and space shuttles, including their operators, belong to God.  This is anything but a trivial issue.  The notion of UFOs as technology-adept aliens comes straight out of the more far-reaching notion that God as an Entity who is personally involved in and relevant to our lives does not exist.  The fact that most of us fail to appreciate is that our understanding of the ultimate ownership of our universe is perhaps the most influential element of how we have perceived UFO events in the past, and of whether we consider them to be basically good or evil.


Regardless of their origin, however, their current reputation is not so good, and at least part of the blame can be placed on their behavior toward us.   Based on their perceived secrecy, apparent indifference toward humans, and the terror which they evoke in those whom they abduct, it would seem reasonable to suggest that they come from the wrong side of the good-bad line.   Perhaps some of them do.  But as one reviews the many abduction accounts and their supposed horrors, one gets the unmistakable impression that the most terrifying aspect of these encounters is the lack of control experienced by the abductees: being under the absolute dominance of their captor conflicts sharply with their materialistic, probably godless view of life and their place in it.  Accustomed to perceiving themselves as self-driven, they are forced to confront an absolute powerlessness to escape the situation or to influence the unfolding of the event.  In Witnessed, Budd Hopkins captures the essence of this aspect:


“When UFO abductees come upon evidence that, for them, confirms the physical reality of their encounters, their reactions are invariably shock and depression.  No one I have ever worked with has indicated pleasure or relief at any kind of confirming news.  Treating their UFO memories as earthly, explainable dreams or fantasies is for abductees a necessary hope, a bulwark of denial against the unthinkable.  But when that protective dam bursts and the abductees’ tightly held systems of defense are swept away, they are left with a frightening and intolerable truth.”


For many ‘victims’, the experience flies in the face of the way they were taught to believe regarding the ultimate independence of the individual, their understanding of themselves as being masters of their own destinies.  Most of us, whether our backgrounds were religious or not, tend to compartmentalize our religious meditations, separating them from the everyday reality of our lives.  When we think of God, we perceive our thoughts to be of our own volition, another exercise of free will.  We rarely perceive our relation with God in terms of His absolute dominance over our lives.  For the most part, God appears to be content with this arrangement.


But there are significant exceptions.  A review of the encounters experienced by Daniel, Paul, and John, for example, demonstrates quite clearly that they were life-altering events.  The experiences had many of the same characteristics of modern UFO abductions.  They involved discomfort and terror as well, even for these individuals who had an unusually intimate relationship with God.


I would suggest that if the modern abduction experience is perceived as a negative one, it is because the absolute dominance of the ‘occupants’ over their subjects conflicts so greatly with the secular world view held by most of us.  Should we blame the UFOs for this, or should we instead understand how far from God we have put ourselves?  Having made that general commentary, we shall turn next to specific details of UFO involvement in our secularly-described history, and of how these details relate to our religious past.






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