CHAPTER SIX: A summary of the God that the mainstream Christian Church refuses to see


This God, unlike the one addressed in the previous chapter, corresponds more closely to Scripture.  That is a most fortunate circumstance, as this God is One whom we can understand with full intuition and share a substantial measure of intimacy.  We can worship this God with fervor, because we share in many of His attributes and, more importantly, we can see this God as noble.  If there is any attribute of this God that stands out above omniness, it is the majesty of His selfless nobility.

This God of Scripture consists, at the present time, of Father, Mother and Son, constituting a perfectly functioning gender-inclusive Family enjoying perfect intra-Godhead intimacy, communication and, most of all, love on a scale so grand as to be beyond our perception.  It is the Godhead – Family – that bestows oneness on the Holy Trinity.  Within that Trinity the Members are differentiated by function: Kingdom, Power and Glory.  The characterization of the Godhead as Trinitarian is qualified as pertaining to the present, as there is every hope, within Scripture, of the spiritual Church eventually joining the Godhead.

The feature that drives this separation of the Godhead away from the God of mainstream understanding is the femininity of the Holy Spirit.  This feature instantly transforms a loose, agape-based amalgam of vaguely-defined Beings into a tightly-coupled, eros-based Family whose Members enjoy complementary, mutually-supportive functions.  Moreover, even with our fallen natures and dimensional limitations, their Holy natures, being Family-based, are accessible to our understanding, even to the extent that we can worship this God with the fervor demanded of us by Jesus in Matthew 22.

Given the notions of family and its associated features of unity of purpose, selfless participation, complementary otherness, it is a matter of simple logic to attach functionality to each of the Members within the Godhead.  As described in Marching to a Worthy Drummer, to the Father would apply the attribute of Divine Will, or the initiating thought.  Corresponding to the complementary otherness of the Will, the functional attribute of the Holy Spirit would be the execution of the Father’s will, or the Divine Means that enables the initiating thought belonging to the Will to assume reality.  To the Son, then, would be the Divine Result, the glory in reality of the initiating thought.

Where would the Church fit in?  As the spouse of Christ, of course, just as Paul hinted in so many passages, including 2 Corinthians 11:2 and Galatians 4:27 (which itself echoes Isaiah 54), and he so directly stated in Ephesians 5:25-32.  In Revelation 19:7 and 21:9, John echoes Paul’s assertion, claiming the Church to be the wife of Christ.  Given this wonderful relationship, it is only natural that Paul’s would note in Galatians 3:29, 4:5 and elsewhere that the Church is the in-law child of the Father and the Holy Spirit.

The existing relationship within the Godhead and the promised future relationship between man and God places our present relationship with God on an entirely different plane than that which is perceived by the mainstream Church.  No longer must we worship God as groveling dogs or as beggars for scraps but as future members of the Divine Family, adored and treasured by a God who knows intimacy and wants the same for us.  Of course God is superior to us in a great number of very important traits, such as character, abilities, and mind.  But it is His superiority in one trait that gives us hope and allows us to adore Him in sincerity.  That trait is His superlative love, which extends even to us.

As a beautiful token of our betrothal to Jesus Christ, we have the indwelling Holy Spirit, forecast millennia before our time at Her indwelling of the Tabernacle in the wilderness (Exodus 40), and at Solomon’s dedication of the first Temple (1 Kings 8).  The connection between these precursor events and the Holy Spirit who indwells Christian believers is given in 1 Corinthians 3:16 and Ephesians 2:19-22, wherein Paul asserts that the Church herself, through her constituents, is a temple indwelt by the Holy Spirit:

Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?


          Now, therefore, ye are no more strangers and sojourners, but fellow citizens with the saints, and of the household of God; and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone, in whom all the building fitly framed together groweth unto an holy temple in the Lord; in whom ye also are built together for an habitation of God through the Spirit.

We know from this parallelism of the Holy Spirit’s indwelling of the Jewish Temples and the temples of our bodies that we the Church all have available to us the guidance of God, our future Mother-in-law, directing us as we allow toward the characters that will be pleasing to our future Spouse, Jesus Christ.  All we have to do is accept that supporting direction, scary or unpleasant as it may seem at first.  But what loving intimacy!  What hope for our future spiritual companionship with our Lord and our Spouse, Jesus Christ!


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