Copyright © 2011 by Arthur Perkins perkinsart44@yahoo.com

Eatonville, WA 98328

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In Deuteronomy Chapter 6 is found one of the most beautifully hope-filled passages in the entire Bible. Moses, being guided by the Holy Spirit, addresses the nation of Israel, saying,


“Hear, O Israel: The Lord our God is one Lord: And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.”


The practical implications of this one sentence are immense. Jesus in Matthew 22 called it the great commandment, to be observed above all else, and by repeating it during His incarnation He extended its application beyond Israel to the Church as well. It tells us that we can love our God with all our hearts, which means that we were created to do just that. It also implies that God can love us back, for love is not unidirectional.


The theological implications of that commandment are no less profound. It means that Jesus’ work on the cross was a demonstration of his love. Yet further, it says that our God is one, forming the basis of our monotheism, despite later passages that amply demonstrate His Trinitarian nature.


Therein lies a question of exceeding import to every person who wishes, in obedience to Jesus’ words in Matthew 22, to love God: how can God be one while being several?


In the book of Ruth is found another beautiful passage that has tugged at the strings of countless hearts over the centuries since it was written. It has evoked tears and inspired poems and love stories and been held up as a golden example of devotion and loyalty.


‘And [Naomi] said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law.


‘And Ruth said, Entreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: Where thou diest, will I die, and there will I be buried: the Lord do so to me, and more also, if ought but death part thee and me’.”


These words of Ruth were originally directed to her mother-in-law Naomi, but, as in all Scripture, they were written under the direction of the Holy Spirit, who had in mind a much greater application, one in which both Ruth and Naomi were but types. Embedded in this song of Ruth, as a matter of fact, is an answer to the question of our monotheism toward a Trinitarian God. The answer itself is quite beautiful as well as being a wonderful promise to mankind.


Ruth, I would say, is a type of the Church; and Naomi of the Holy Spirit. Therein is the answer: the link between God as One and God as a Multiplicity is love within a perfect Family setting, as Paul declared in his letter to the Ephesians:


For this cause shall a man leave his father and his mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery, but I speak concerning Christ and his church.”


The connection between Naomi and the Holy Spirit suggests a love of God that is so beautifully magnificent as to dwarf His other attributes. It is a story that begs to be told, and I attempt to tell a part of it here. The medium that I use for this treasured task is a novel that chronicles the extraordinary love that God shows toward four severely handicapped individuals, two having an affliction of the body and the other two of the heart. Many of the events described in the novel are based on fact.





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